Friend of mine has started doing an Yiquan-lineage out of Hong Kong, a version that is much softer than the usual Dachengquan I have done and than the Yiquan you see most places. The HK-stuff he´s doing teaches that as soon as your arms get tired, you lower them a while, then raise them again and continue, lower them again, and so on. This is to avoid patterning your system with unnecessary tension.
There is always the balance of getting a good ratio between structure, relaxed root and good internal work vs. looseness, springiness and not to become one of those "wooden westerners" who stand there packing tension into themselves with a hopeful warrior´s grin...
Having the
Peng of a Redwood and nothing else rarely helps against an opponent who has seriously good ability to listen and who can change really fast.
My version these days is to stand for as long as it´s reasonably comfortable, then shift and do other stuff. I used to stand long "because that´s what you do," as my Dachengquan/Tai Ki Ken-trained teacher said...until I realized that my whole body started to feel like a block of wood, no matter how much I relaxed. Then I got better teachers instead
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The version from Alex Kozma´s lineage in Xingyi is that they start out doing Santi in each of the Five Fists, and only when you have built up so much power in each of them that it moves you, only then do they teach the actual movements.
My Xingyi-teacher also has taught several version of the normal Santi, including a yang- and a yin-version, as well as one that has more of a 360 degree-feel to it.
It would actually be really interesting to hear what the different guys here on the Forum has heard from their respective Xingyi-teachers when it comes to how long you stand, what the feeling of it should be, what intention you should have, and how you balance it with other things. Especially of people like Ken Fish and other long-timers. If they would be so generous as to share it with us, I for one would be really interested to read it.
D.