Chris McKinley wrote:What I'm most reminded of by that thread is that "investing in loss" and investing in minutiae are not the same thing.
Wuming wrote:Thanks Upyu, I probably should get a copy of that book.
The Aikiweb thread is hilarious, not the least because the uber troll Phillip "Buck" Burgess seems to be able to go on and on without being banned. Of course, if anyone outright called him a troll they would get banned.
Tom wrote:At this time Z [the teacher] is 90. Still very strong and very quick.
L has been very helpful in translations and also asking direct questions, which Z encourages.
He explains a little, but most of his teaching is what i call the direct method. Which is to allow the person to feel it, or watch while he interacts with another student.
I must stress that even with this way, there really is no real way to grasp his art, at his level there is nothing simple in its simplicity. He really does not have a step by step method other then to keep practicing, thinking about it, and trying to understand it by direct application. This is more or less the traditional gung fu way of training.
Even the local Chinese have a hard time believing what they see Z do . . . at these times he calls me over to show what he can do. They ask me in Chinese what do I feel and is it true... I can tell them that yes it's true but really have no way to explain what I feel. Even in english it would be hard.
I have since given up trying to understand it myself even though I can feel my body reacting to it, and have some small ability myself. . . the important part I feel is that even with a small piece of it, one can then go on to understand the how, and what is happening. This is no guarantee that one will be able to get it.
Z said that not even one [in a thousand] can get it, but without practice there is no chance at all.
The essence of his practice, as I understand it, is based around the neigong ability cultivated through correct practice, coupled with correct understanding. This really changes the way, how, and why many things are done. Without this, much of it will not be as effective and on the same level as any other Chinese martial art.
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