Shi Xingbao wrote:
People who don't understand, TJQ is not about "dead" applications(like Japanese MA) but about principles and unlimited "applications". 死练功夫=练死功夫
Finny wrote:Shi Xingbao wrote:
People who don't understand, TJQ is not about "dead" applications(like Japanese MA) but about principles and unlimited "applications". 死练功夫=练死功夫
[/quote
lol
says the guy with extensive knowledge of JMA..
I really dislike the parochial anti-Japanese/anti-Chinese attitudes of some in the MA.. I recently watched an interview with a 'leading' Japanese budo scholar who straight faced said 'the Japanese sword combines the best of both types of Chinese swords (meaning jian and dao) in that it can slash or stab..' What rot.
I've studied Asian history and am well aware of the origins of this mutual antipathy, but in this day and age we should collectively work to eradicate old biases and be open with the truth. What you've written is rubbish, and does nothing to promote taiji by attempting to diminish JMA
Shi Xingbao wrote:Chen Xiaowang learned almost all his TJQ from Feng Zhiqiang, his wushu uncle. Chen Xiaowang didn't learn from Chen Fake. Feng Zhiqiang, Tian Xiuchen, Chen Zhaokui and Li Zhongyin took the TJQ back to Chen Jiagou...
richardman wrote:
I don't practice Chen (anymore) and have no dog in this fight, but as an amateur martial arts history researcher, no one else is going to dispute this point?
charles wrote:Does it really matter?
...
richardman wrote:Shi Xingbao wrote:Chen Xiaowang learned almost all his TJQ from Feng Zhiqiang, his wushu uncle. Chen Xiaowang didn't learn from Chen Fake. Feng Zhiqiang, Tian Xiuchen, Chen Zhaokui and Li Zhongyin took the TJQ back to Chen Jiagou...
I don't practice Chen (anymore) and have no dog in this fight, but as an amateur martial arts history researcher, no one else is going to dispute this point?
Because I am sure there are interviews where CXW laughs at such and similar statements. Chen Zhaopei was alive and despite the suffering he incurred due to the Cultural Revolution, was the primary teacher of the "4 Jingdan", and in fact, one can see the difference between the Da Jia Lao Jia (Village style) and Da Jia Xin Jia (Beijing Style).
TriEssence Martial Arts1 year ago (edited)
To sldtaiji : Out of all those names u mentioned, only Feng Zhi Qiang is really a high level master, the Chen village people is not even close to his level, becuz Chen Fake died in Beijing before he could pass his knowledge to the Chen village, so I dono why u even mentioning them together. And although they all call it taichi, Chen family's stuff is very different to Yang family, the kind of power in question started with Yang family, so its only natural that the Chen family doesn't have it.
As for Yang Zhendou, he is from Yang Cheng Pu lineage, anyone who knows enough about Yang family taichi should know that there are huge discrepancy between Yang Cheng Pu lineage and Yang Ban Hou/Yang Shao Hou lineage, the later claim that former to have changed Yang family taichi into a over simplified workout routine and has lost most of its deep knowledge. If you go watch footage from Wang Yong Quan who was from the Ban Hou/Shao Hou lineage, you can see the things they do are way different from conventional Yang lineage such as Yang Zhendou, hence its really not surprising that u don see the masters u mentioned do this kind of power.
One thing that most people doesn't understand about Chinese martial art world is that textbook fame masters are usually not the real top masters, names such as Chen Xiao Wang Chen Zheng Lei etc are example of masters with textbook fame, they are direct family of Chen village and therefore had the government support all along in their raise to fame. Masters such as Feng Zhi Qian actually raise to fame because he had to opportunity to prove his skill against a foreigner challenger. Many other masters with real skill doesn't get an opportunity like Feng, and thus is still not famous via conventional means. I know this because I have been visiting and searching for real taichi masters for many years, and all the ones that is recommended by official means are not actually too great compare to those I meet in some random park.
GrahamB wrote:Some say Feng and Hong were made the standard bearers of the art as it had died out in the village. Others say that's nonsense and Feng got his arse kicked when he tried to go back to the village to 'teach'. Who knows?
Either way, it's interesting that whoever is preaching whatever version of history is almost always a practitioner of the branch of the art whose story they are plugging - either Beijing or village.
Human nature, eh?
Users browsing this forum: No registered users and 68 guests