Brinkman wrote:Franklin and D Glenn..both of you guys are outstanding scholars in this field of study for my money..and more importantly
like myself when I started martial arts, had no idea I would be dragged in, one limb at a time, into this massive vortex of Chinese culture. Its utterly overwhelming, yet one thing leads to the next and so on...
So I would assume that both of you became Chinese medical practitioners basically in order to figure out all of the constant references to medical theory, Taoist alchemy, meditation, fengshui., etc. in order to start reassembling the unified field theory of Chinese martial arts. where medicine, martial arts, alchemy, are all fused together as one. In the end however, thats what it requires to have a clue about this stuff. Even here in Asia however, students are in general not much wiser, most of them just repeat, whatever their grandmaster has told them. It like following a recipe without understanding the art and science of cooking.
On the other hand, I know there are brilliant mofos among us who will use a mix of western and eastern thought to reassemble it in a different way according their individual need. I have been looking and listening to Middleway, Grahm. Imon's break down of this work and I'm always picking up cool new stuff..and ways to look at neijia training. There are many others..
FRanklin I've only heard good things about your translation..I hope everyone will support you on this one..bye the way, anywhere in Taipei I can buy a copy.?
CJW..I understand you don't have any Chinese medical background...but I would imagine that your grandmaster may have attempted to explain some of these concepts to you. Most every serious Bagua, taiji, xingyi guy I have ever met has a basic handle on the fundamental Chinese medical correspondences rife throughout every so called internal training manual that I've ever perused in Chinese. You could argue thatit is not necessary to have this basis, yet it is so intimately linked with the Taoist alchemical theory, they are essentially one in the same.
i agree with you that the practice encompasses aspects: martial, medicine, alchemy
and making sense of it can be a difficult process
and as Wanderingdragon has said it is something that needs to be done and experienced rather then just theory
and i agree- lots of great people here sharing stuff
as for the state of medicine-- thats a whole other big topic
(probably not suited for a MA board)
but from what i have seen here in taiwan --
and of course I might have missed a whole lot (actually I hope I have missed a whole lot)
seems to be that herbal medicine takes the front stage
possibly due to how the national insurance reimbursement works
where the dr can see someone, diagnose, write the formula and move on to the next patient
and what i have seen of the formulas- its something like 2 or 3 traditional formulas combined together and then additional herbs added
almost like a shotgun approach... and its a lot of herbs...
the needles seem to be used less
maybe your experience is different?
and what i have seen in the states--
a lot of my classmates have gone the community acupuncture route
to keep the doors open and pay the bills...
to me doing this although effective for the treatment and the business
it tends to loose a lot of the potential of the medicine...
thanks -- i am glad that people are finding my translation useful
if we ever get a chance to get together again (since i am living in taipei now it should be easier)
- i think i have a copy of the bagua book (but sadly not the xingyi one)
and i would ask you about your pulse diagnosis book-- is it still available?
franklin