ors wrote:Dear D_Glenn!
When you write
He is trying to explain is that
, you mean this is what master He is trying to explain here? It is shocking! I think my English is too bad for this kind of deep understanding...
Örs
I was only commenting on what He said on another forum, watching the video it's difficult to know what he's talking about.
The most accurate information on Bagua and how it relates to health is in Sun Lu Tang's book although it's difficult to decipher without key parts, in it there are 3 postures/movements for each trigram which come from the 64 daoyin, although everything actually starts to work out in 3's x 3 basins etc. These postures and qigong/ exercise type movements have 2 different connections to the organs- 1 from the 8 trigram relationship and the other from the 5 elements inside of the 8 trigrams like Qian is lungs (5 element) and heart. Dui trigram is also lung (5 element). There are different ways these relate from the physical posture to the corresponding organ and trigram- the easiest way to understand is the location of the meridian in the arm whether the shape of the arm is opening that meridian, using the muscles on the same side of the arm as the meridian, and more importantly the ending points of the meridians and whether its promoting the natural flow to the next in the sequence etc. There are also differences in the overall effect on the body like the Xun trigram movements use a relaxed whipping through the arms using centrifugal force to move blood to the extremities, while the Qian trigram uses strength to move the blood, and the Zhen trigram uses the internal aspect of the liver's function of moving the blood-- hence we have these guidelines in Sun's book:
"If the Xun trigram is practiced correctly the internal 'true qi' will be extend out to the four limbs and enter the 100 bones of the body. If studied very carefully and meticulously the body's movements will move like the wind wheel, turning and linking leaving no gaps in its form. If this style is practiced incorrectly the primary qi will not spread through the whole body."
"The Qian trigram must extend both arms out with great force. The 'qi' must be full and be throughout from inside to outside and from top to bottom. It uses the 3 linkings (feet, waist, hands) in its form and the 3 alignments (tip of hands, tip nose, tip of feet) in its shape, which comes from the 3 solid lines of the Qian trigram. The fists move with and follow the movement of the body, allowing the blood to flow freely. This allows the 'qi li' (strength) to increase many times over."
"In the Zhen trigram style the outside is still and the inside is moving. The 'Shujing' Book of History says: stillness contains movement inside its form. The one solid 'yang' line on the bottom of the zhen trigram represents the beginning of movement. If this style is practiced correctly the energy in the liver will be calm and harmonious. If practiced incorrectly the liver's energy will strive to flourish. The student should make every effort to harmonize the liver's energy and not let it invade upward into the eyes."Practice, explore, read, and study.
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