Andy_S wrote:Adam:
Firstly: How anyone can visually 'see' intent I have no idea. Please fill me in, I'd love to know how to spot it.
As for the 'detail' that is considered important by the Beijing boys - likewise.
Andy_S wrote:Adam:
Firstly: How anyone can visually 'see' intent I have no idea. Please fill me in, I'd love to know how to spot it.
As for the 'detail' that is considered important by the Beijing boys - likewise.
ChiBelly wrote:You can't see intent, but the presence of glowing qi balls firing from the palms is evidence of its presence.
Doc Stier wrote:
The vast majority of practitioners in any given style train the same form sets with the same sequential arrangement of postures, and generally assign the same or very similar names to the forms. Additionally, most will train these routines according to standardized concepts and principles commonly accepted within their respective style, resulting in a clearly recognizable 'family' style resemblance overall.
Most differences, therefore, are found in the personal performance of the transitional movements which connect the named and numbered postures in the form sets. As a result, we can easily observe a wide variety of personal interpretation in performing these transitional movements among individual teachers and practitioners of every generation.
Andy_S wrote:Chi Belly and Adam:
Bing is not performing xinjia here, he is mixing up xinjia and laojia, so the issue of which 'techiques' he is using is neither here nor there. In Laojia, the four changes is absent.
is a little bit meaningless for me, this way. We can say it is good chen taiji or not, but it is good as laojia, but bad for xinjia, I don't understand...If not then I'm still gonna say it's far from perfect as a xinjia performance
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