edededed wrote:Certainly, religion at least spurs people to think about ethics to some degree - the mass media mostly just spurs people to think about money and food and sex.
Michael wrote:edededed wrote:I think I've seen first hand that an atheistic, consumerist society is worse than a religious one.
edededed wrote:90% is a totally accurate figure regarding my fictional religion of the Holy Religion of the Sheep, because I made it up. In my example, there were 9 stupid Sheepists for even 1 intelligent Sheepist. I don't think that there is anything to argue about here - I was just saying that IF you have a religion, and most of its members want to follow something stupid, they will follow something stupid, irregardless of that religion really being about something else.
Similarly, the "killing all who claim the superiority of other ruminants" thing is just an example for my fictional religion that represents extreme (but easily digestable) views.
This view may not even come from the canonical Holy Tome of the Sheep - it may just be an "interpretation."
I also do agree that humanity is slowly moving in a positive direction, but I would argue that humanity is drawn to religion more by:
1. Indoctrination or Introduction (by parents, society, etc.)
2. Fear or other Difficulties (of the unknown, of the future, etc.)
3. Loneliness (i.e. the social benefits)
At least, most people I can think of who is in a religion joined for one of the reasons above. #1 was the reason for me and almost my entire extended family in the US and Korea. #2 was the reason for a few people I know (who often join during a "dark" period of their life). #3 is the reason for many members of "ethnic churches" (Korean, Chinese, African-American, etc.)
By joining a religion, many do indeed find hope and love, but I think that is about the end product, not the original motive...
But anyway, religions can be both positive or negative, I'm not disputing that - many religious groups work very hard to help the needy, etc. - certainly more than people would do if they were not reminded to do so by a religion. So there are good effects as well. Certainly, religion at least spurs people to think about ethics to some degree - the mass media mostly just spurs people to think about money and food and sex.
muttaqi wrote:Leifeng
I wasn't quite sure if you were a Salafi apologist or dyed in the wool atheist (funny but not surprising that either of those two things could manifest so similarly as to cause confusion). So I guess the Bertrand Russell quote may bring some more clarity to the situation though still not closure on the matter - as you seem to to be bending over backwards to give some validity to The salafi / wahabi approach.
Whatever the case, your understanding of Islam is infantile - masquerading as authoritative.
Firstly - Salafi/Wahabi 'thought' was universally condemned by traditional Sunni scholarship at its inception -whether we're talking Ibn Taymiyyah's original heresy or Abd al-Wahab's revision of the same crap. And that's before even going down the road of the bloodshed they're responsible for.
Next, you're dead wrong about 'fear' being the primary motivator in Islam.
Anyone with a rudimentary understanding of Islam knows that Allah's mercy outweighs his wrath.
Your quoted ayat gives an inaccurate view in the limited isolated section you chose to reproduce. It is specifically comparing those who plan evil deeds to those who fear their Lord and do not engage in wicked behavior. This fear is like a child's fear of a parent as a motivating factor to keep them, for instance, from stealing things. That fear of their parent is only one side of the coin. A child who has an abusive parent may in fact do many things they shouldn't, because they don't have respect for their parent, are not in 'fear' of letting someone down that they love etc. It's a parents love that does more to guide the child to righteousness than the fear does. But love without fear is also not enough - as evidenced by the outcome of parents who may love their children but refuse to ever discipline them, in any way, for their wrong doing. Anyone ever see the episode of Louie where the kid he's watching shits in his tub? Talking to the boy, trying to get to the bottom of his destructive behavior - he responds to Louie that his mom said anything he does is ok because he loves himself.
And practically speaking, for those of us within the tradition itself, I can say categorically that people are not living their lives as Muslims with fear being a prime factor. Having just finished the Eid, I can say the overwhelming feeling and emotion of people within the community is one of joy, redemption, and of obtaining Allah's blessings, forgiveness and mercy. And during the month long fast before that Eid, it is again those things which are our focus - not abstaining from food and water out of fear.
If you asked my children what emotions come to mind when they think of God or their religion - I can guarantee you that fear would not be on their list.
Likewise, I would not presume to speak for Christians or Jews - but from my understanding, their relationship to God and the interplay between love and fear would be very similar.
Long lasting cultures- such as the broader Islamic one - that have produced deep mystical practices, arts, poetry, architecture, sciences and philosophy do not do so amidst a predominate current of fear.
Elements within any religion which seek to elevate God's Wrath and Mankind's fear, do so to gain power and control people - not to make people get closer to God. And these elements, whatever religion they are in, are ultimately responsible for turning people away from religion and to a secular mindset - which in the end, has the same vulnerability to heading down a dark path as any negative elements within any religion (Stalin or Mao ring a bell?)...
Fear is a human emotion that will never go away. It is a motivating factor that keeps people from jumping off a cliff, that prompts people to form societies and political structures in order to keep chaos at bay. But any successful society - whether secular or religious cannot maintain itself and prosper with fear as a primary motivating factor (we only have to look at North Korea as a current example of this).
That Islam acknowledges fear as a major human emotion, and utilizes it along with such important but divergent concepts such as wrath, justice, love and mercy - does not speak to its detriment, but rather to its holistic and nuanced understanding of world - and the reality that there is a balanced interplay between these things (yin and yang - which should be a somewhat understood concept on this forum).
I have heard more nuanced, hard hitting criticism of belief and my church by my own professors than I have from any of these armchair critics who just disdain religion in general. One would think that such an idea, that experts in a field know what is good and bad about it, would not be lost on a group of martial artists,who contend with biases and misinformation all the time, but perhaps I am wrong.
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