Interesting guys, thanks for your inputs.
There is always a reason in the end, it seems (or maybe several) - it is then our job to choose (or judge) them, I guess.
Michael wrote:I am... wrote:Michael wrote:Great people, these Buddhists. So peaceful and enlightened and shit.
Going off of what I have read here (which is admittedly limited) your opinion does not appear to be very objective. For many of us that practice Buddhism, the proof is simple: practice and it works. I am sorry that you may not have found many balanced Buddhists in life thus far, but that does not mean that they do not exist. I have observed however that at times people that are imbalanced in some fashion often gravitate towards that which they feel might balance them better. Those in this "phase" of being tend to be poor spokespersons for that which they have gravitated towards.
Admittedly, when I generalize about a large group of people, the overall gist of what I say is subjective and based on limited personal experience, although there is a significant amount of factual or objective data mixed into my opinion. I also don't think people who make general claims to objectivity, without specifying the exact context, are credible.
Of course I know nothing about your background, I am..., so I don't mean you when I say that I distinguish between formally trained Buddhists and others, such as Westerners who are mostly into the philosophy and the reading and have not been fully exposed to the culture of a Buddhist society or monastery life. It is solely representatives of the latter group who have influenced my opinion about Buddhism in general, and without exception in an extremely violent and negative way.
It is difficult to find a meme in American society that is not propaganda or the opposite of the reality. My experiences with the Buddhists I've described above seems to follow this pattern of inversion wherein the reality of people who have created a public relations image of being peaceful and loving is the exact opposite, and to such an incredible extreme that it is difficult to imagine peace being part of the goal of this institution, regardless of its variety of sects, etc.
There are always exceptions to generalizations.
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