Kareem Abdul-Jabbar: Let Rachel Dolezal Be as Black as She Wants to Be
She's given me the courage to reveal my true identity.
I sympathize with the dilemma of Rachel Dolezal, the head of the Spokane chapter of the NAACP whose parents maintain that she is not any part black, as she has claimed (#whiteisthenewblack). See, I too have been living a lie. For the past 50 years I’ve been keeping up this public charade, pretending to be something I’m not. Finally, in the wake of so many recent personal revelations by prominent people, I’ve decided to come out with the truth.
I am not tall (#shortstuff).
Although I’ve been claiming to be 7’2” for many decades, the truth is that I’m 5’8”. And that’s when I first get out of bed in the morning. Just goes to show, you tell a lie often enough and people believe you. I expect there will be some who will demand I give back the championship rings and titles that I accumulated during my college and professional basketball career because I was only able to win them by convincing other players that they had no chance against my superior height. How could these achievements have any lasting meaning if I’m not really as tall as Wikipedia says I am?
The evidence against Dolezal does seem pretty damning. Her birth parents have decided to express their parental love by outing her in response to a legal dispute they have with her (#returnworld’sbestparentstrophy). They offered photos of a farm-fresh Rachel looking like she just stepped out of the General Store in Mayberry and a white-on-white birth certificate. Some siblings have also attested that she’s not black, though she was raised alongside four adopted black children. Dolezal herself has just stepped aside from her position at the NAACP.
Despite all this, you can’t deny that Dolezal has proven herself a fierce and unrelenting champion for African-Americans politically and culturally. Perhaps some of this sensitivity comes from her adoptive black siblings. Whatever the reason, she has been fighting the fight for several years and seemingly doing a first-rate job. Not only has she led her local chapter of the NAACP, she teaches classes related to African-American culture at Eastern Washington University and is chairwoman of a police oversight committee monitoring fairness in police activities. Bottom line: The black community is better off because of her efforts.
At no time in history has the challenge of personal identity seemed more relevant. Olympic champion Bruce Jenner struggled for years with her gender identity and only at the age of 65, as Caitlyn Jenner, seems to have come to some peace with it. The same with many in the gay community who have battled internal and external demons before embracing their true selves. The difference is that these people faced a biological imperative rather than a free will choice of orientation (#readthesciencebeforepostingoutrage). Dolezal chose to identify with a racial group she was not born into, like Sean Connery as the Japanese expert in Rising Sun.
The thing about race is that, scientifically, there is no such thing. As far back as 1950, the United Nations Educational, Scientific and Cultural Organization (UNESCO) released the conclusions of an international group of anthropologists, geneticists, sociologists, and psychologists that stated that the concept of race was not a scientific entity but a myth. Since then, one scientific group after another has issued similar conclusions. What we use to determine race is really nothing more than some haphazard physical characteristics, cultural histories, and social conventions that distinguish one group from another. But, for the sake of communication, we will continue to misuse the word, myself included, in order to discuss our social issues so everyone understands them. As far as Dolezal is concerned, technically, since there is no such thing as race, she’s merely selected a cultural preference of which cultural group she most identifies with. Who can blame her? Anyone who listens to the Isaac Hayes song, “Shaft,” wants to be black—for a little while anyway (#who’sthecatwhowon’tcopout).
Al Jolson, once considered the most popular entertainer in the world, rose to fame wearing blackface. He also used his considerable influence to help blacks. At one time, he was the only white man allowed into some of the nightclubs in Harlem. Ironically, Jolson admitted that when he performed the same songs without blackface he never felt he did as good a job. Some critics say it’s because while singing in blackface, he was singing for all downtrodden people, including his own Jewish people. And he found his strength and passion and power while identifying with another culture. Maybe like Quentin Tarantino in Jackie Brown and Django Unchained.
So, does it really matter whether Rachel Dolezal is black or white?
Dr. King said we should be judged by the content of character rather than color of skin, which is what makes this case so difficult. So, yes, it does matter. Apparently lying to employers and the public you’re representing when the lie benefits you personally and professionally is a deficit in character. However, the fight for equality is too important to all Americans to lose someone as passionate as she is and who has accomplished as much as she has. This seems more a case of her standing up and saying, “I am Spartacus!” rather than a conspiracy to defraud. Let’s give her a Bill Clinton Get Out of Jail Free card on this one (#Ididnothavesex) and let her get back to doing what she clearly does exceptionally well—making America more American.
It’s given me the courage to also say, “I am Spartacus. All 5’8” of me.”
Steve James wrote:Psychologically, perhaps. A person feels from a young age that he or she has the wrong identity. Does this legitimize his or her decision? Does it make it "right" or "wrong"?
Since "it seems the same," what is your opinion of it? Do you support their decisions or ... what?
Kill Haole Day is an annual event that some believe has occurred in some of Hawaiʻi's schools.
On the last day of school before summer vacation, non-white students are said to harass and sometimes attack white students.[1]
ya thinkNewspaper columnist Lee Cataluna wrote in 2010, "In terms of actual, first-person, eyewitness accounts of Kill Haole Day, no one had any [incidents] that happened in the last three decades. Not one teacher, not one police officer, not one victim or perpetrator."[4]
on Dec. 31, 2008, the U.S. Department of Education released a report that concluded there was "substantial evidence that students experienced racially and sexually derogatory name-calling on nearly a daily basis on school buses, at school bus stops, in school hallways and other areas of the school."[citation needed]
The epithets included names such as "fucking haole," "haole crap", "haole cunt" and "haole whore," according to the report. Students were told "go home" and "you don't belong here." Most of the slurs were directed by "local" or non-white students at Caucasians, especially those who were younger, smaller, light-skinned and blond.
The report also concluded that school officials responded inadequately or not at all when students complained of racial harassment. Students who did complain were retaliated against by their antagonists."[5]
Had the black community embraced her as one of their own, no one would have said anything it would be a non-issue,
They felt and expressed negatively about the LBGT community using the same rhetoric and justification for their movement as those used in the civil rights movement. This was a while back. Many of their arguments where the sames ones used here. Its funny hearing them again.
I don't expect that you'll read the rest, this is what one Black guy thinks. Tell your friends.
everybody knows that Europeans are White
I think the term "white" really is only used in the US, with other groups tending to identify with their culture, what ever it may be.
Steve James wrote: Spaniards are Not Hispanic or Latino;
Wrong. While Hispanic is a broad term, it does indeed apply to Spaniards.
The term "Hispanic" broadly refers to the culture, peoples, or nations with a historical link to Spain. The term commonly applies to countries once colonized by Spain, particularly the countries of Latin America that were colonized by Spain. It could be argued that the term should apply to all Spanish-speaking cultures or countries, as the historical roots of the word specifically pertain to the Iberian region. It is also difficult to label a culture with one term, such as Hispanic, as the customs, traditions, beliefs and art forms (music, literature, dress, architecture, cuisine or others) vary widely depending on country and even within the regions of said country. The Spanish language and culture is the main culture.[6][7]
About Hispanic Origin
The U.S. Office of Management and Budget (OMB) requires federal agencies to use a minimum of two ethnicities in collecting and reporting data: Hispanic or Latino and Not Hispanic or Latino. OMB defines "Hispanic or Latino" as a person of Cuban, Mexican, Puerto Rican, South or Central American, or other Spanish culture or origin regardless of race.
People who identify with the terms “Hispanic” or “Latino” are those who classify themselves in one of the specific Hispanic or Latino categories listed on the decennial census questionnaire and various Census Bureau survey questionnaires – “Mexican, Mexican Am., Chicano” or ”Puerto Rican” or “Cuban” – as well as those who indicate that they are “another Hispanic, Latino, or Spanish origin.”
The 2010 Census question on Hispanic origin included five separate response categories and one area where respondents could write in a specific Hispanic origin group. The first response category was intended for respondents who do not identify as Hispanic. The remaining response categories (“Mexican, Mexican Am., Chicano”; “Puerto Rican”; “Cuban”; and “another Hispanic, Latino, or Spanish origin”) and write-in answers can be combined to create the OMB category of Hispanic.
Data on Hispanic subgroups other than Mexican, Puerto Rican, and Cuban
The American Community Survey (ACS) has data on these groups. In the survey questionnaire, the Hispanic-origin question obtained write-in responses of Hispanic subgroups other than the major groups of Mexican, Cuban, and Puerto Ricans. Persons with other Hispanic origins (e.g.,Salvadoran, Nicaraguan, Argentinean) were able to write in their specific origin group. The Census Bureau's code list contains over 30 Hispanic or Latino subgroups.
Millions of Americans changed their racial or ethnic identity from one census to the next
Is It a Crime?
After news of her "false" claims emerged, the city of Spokane has launched an investigation into whether or not Rachel broke any city policies.
If the city has an ethics policy that prohibits lying or making materially false statements on city applications, Rachel may have violated city policy. However, is identifying as African American while your birth certificate identifies you as Caucasian a lie?
When men identify as women, or women identify as men, is that a lie?
The wording of the application may also be relevant. Arguably, saying "I am" may be more of a "lie" than "I identify as."
Or, was Rachel's claim a legal violation because she received a benefit that she wouldn't have gotten if she identified as Caucasian?
If she misrepresented a material fact to gain money or other things of value like a scholarship, that would ordinarily be fraud.
Hunter's primary argument on appeal was that UPS discriminated against him based on his non-conformity to gender stereotypes or his being perceived as transgendered. The district court found that Hunter failed to establish a prima facie case of discrimination because there was no evidence that UPS interviewer knew Hunter was transgendered, or perceived him as transgendered and discriminated against him on that basis. The Eighth Circuit agreed.
The appellate court found that the most compelling evidence to support Hunter's transgendered discrimination theory was his apparel, but the Eighth Circuit noted, "To hang a rule of law on fashions that may change with the times would create an unworkable rule."
Due to his "fair" appearance, Plessy could have ridden in a railroad car restricted to people classified as white. However, under the racist policies then in force, he was classified as "1/8 black" or, according to the language of the time, an octoroon. Hoping to strike down segregation laws, the Citizens' Committee of New Orleans (Comité des Citoyens) recruited Plessy to deliberately violate Louisiana's 1890 separate-car law. To pose a clear test, the Citizens' Committee gave notice of Plessy's intent to the railroad, which opposed the law because it required adding more cars to its trains.[2]
On June 7, 1892, Plessy bought a first-class ticket on a train from New Orleans and sat in the car for white riders only. The Committee had hired a private detective with arrest powers to take Plessy off the train at Press and Royal streets, to ensure that he was charged with violating the state's separate-car law and not some other misdemeanor.[2]
Everything that the committee had organized occurred as planned, except for the decision of the Supreme Court in 1896.
On May 18, 1896, Justice Henry Billings Brown delivered the majority opinion in favor of the State of Louisiana. In part, the opinion read, "The object of the Fourteenth Amendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based on color, or to enforce social, as distinguished from political equality, or a commingling of the two races upon terms unsatisfactory to the either. … If the two races are to meet upon terms of social equality, it must be the result of voluntary consent of the individuals."
The lone dissenting vote was cast by Justice John Marshall Harlan, a Kentucky Republican. In his dissenting opinion, the first Justice Harlan wrote, "I am of opinion that the statute of Louisiana is inconsistent with the personal liberty of citizens, white and black, in that state and hostile to both the spirit and letter of the Constitution of the United States."
The "Separate but Equal" doctrine, enshrined by the Plessy ruling, remained valid until 1954, when it was overturned by the Supreme Court decision in Brown v. Board of Education and later outlawed completely by the federal Civil Rights Act of 1964. Though the Plessy case did not involve education, it formed the legal basis of separate school systems for the following fifty-eight years.
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