Frank Bellemare wrote:
[...]
Do you have other articles that explain in more details what Prager is expressing, because as I said I think he makes valid points about religion, and perhaps even about the pitfalls of the welfare state, but those points by themselves don't lead to Prager's conclusion.
Frank Bellemare wrote:
By the way, klonk, I know you've had to fend off a lot of attacks today, but this isn't one. I would really like to understand your point of view, or Prager's point of view, but I can't do that based only on this article because it makes little sense as a standalone article. I hope we can have a good discussion about this.
klonk wrote:I want to be left alone. I am not hurting anyone. That is freedom as I understand it.
Personally, my ideal is the city-state model
Is the present trend in government destructive to the human spirit? Does it lead to a stagnation of creativity and a decline in individual achievement? If so, what are the effects on society as a whole?
I would say the fatal dynamic of socialism is its incongruity with human nature. If the pay is the same whatever you do, few people will have the drive to excel.
Secularism denies the existence of moral absolutes, substituting feelings for principles, and dissolves the societal glue of shared assumptions about right and wrong.
Secularism is the assertion that governmental practices or institutions should exist separately from religion and/or religious beliefs.
In one sense, secularism may assert the right to be free from religious rule and teachings, and freedom from the government imposition of religion upon the people, within a state that is neutral on matters of belief, and gives no state privileges or subsidies to religions. (See also Separation of church and state and Laïcité.) In another sense, it refers to a belief that human activities and decisions, especially political ones, should be based on evidence and fact unbiased by religious influence.[1] (See also public reason.) In its most prominent form, secularism is critical of religious orthodoxy and asserts that religion impedes human progress because of its focus on superstition and dogma versus reason and scientific method. Secularism draws its intellectual roots from Greek and Roman philosophers such as Marcus Aurelius and Epicurus, Enlightenment thinkers like Denis Diderot, Voltaire, Thomas Jefferson, and Thomas Paine, and modern freethinkers, agnostics and atheists such as Bertrand Russell, Robert Ingersoll, Albert Einstein, Sam Harris, and Richard Dawkins.
bigphatwong wrote:I'm sure Galileo would disagree.
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