Standing Neigong

Discussion on the three big Chinese internals, Yiquan, Bajiquan, Piguazhang and other similar styles.

Standing Neigong

Postby Steve Rowe on Tue Feb 14, 2017 11:07 am

My latest blogpost pasted here that was to answer the questions from some students that some of you might find interesting if only for the the differences: for ref the post can be found here https://steve-rowe.com/2017/02/14/standing-neigong/

Several people have today messaged me asking questions about neigong and to explain the benefits and basics of how we do it in our training system.

The benefits of Standing neigong are as follows:

Good posture
Good balance
Good rooting
An understanding of left/right and upper/lower body harmony
Good breathing
An aware, focused sensitive and intense mind
Emotional intelligence
An intuitive understanding of yin and yang

The 5 basic postures are:

Neutral
Upper Yin
Upper Yang
Lower Yin
Lower Yang

There is an excellent set of videos called ‘stand still – be fit’ that can be seen here:



The basic way that we teach at Shi Kon is as follows:

Neutral
Stand with the feet pointing to the front and under the line of the shoulders.
Straighten the body and raise the head ‘as if suspended by a rope from above’.
Place the tongue to the top palette with the eyes looking straight ahead.
Loosen ankles, knees, hips, shoulders, elbows and wrists.
Lightly and actively stretch the myofascia up through the crown of the head and out through the fingertips .
Gently spiral the myofascia outwards from both feet upwards not affecting the ankles or knees and gently opening the hips, releasing the buttocks and lower back to allow the spine to lengthen and to stabilise the core into the diaphragm.
Turn the palms of the hands to face backwards returning them to the inwards position from the wrists only.
Gently pull the PC muscle until it engages the tailbone.
Find your natural breathing rhythm as taught in class breathing from the dantien.
Ensure left and right harmony in feet, ankles, knees, hips, shoulders, elbows,wrists and hands.
Ensure upper and lower harmony of feet to hands, ankles to wrists, knees to elbows and hips to shoulders.
These basics are maintained at all times and then:

Upper Yin
Bring the arms up and rest their weight onto your core.
Gently bow and connect the 3 bows of legs, spine and arms.
Connect with the energy and rest the mind and emotions on:
Patience
Kindness
Tolerance
Compassion

Lower Yin
Is the same apart from the arms being down in the same frame in front of the Dantien.

Upper Yang
In upper yin turn the hands over at the wrists and slightly cup them bowing the 3 bows more intensely connecting with the energy and resting the mind and emotions on:
Resolve
Determination
Courage
Power

Lower Yang
Is the same apart from the arms being down with the same frame until the thumbs point to the middle of your legs.

Apart from the occasional fist, crane beak and needle hand the entire Tai Chi form is the transitioning of these hands, therefore essential learning for any Tai Chi practitioner. In Shi Kon we don’t hold any position for too long but transition from one to the other learning how to switch polarity and mindset at will.

This is only the basics and a reminder for those training in the Shi Kon system, IT IS ESSENTIAL THAT YOU ARE TAUGHT BY A PROPERLY REGISTERED SHI KON INSTRUCTOR.
If you see someone without a smile - give 'em one of yours...
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Re: Standing Neigong

Postby Giles on Wed Feb 15, 2017 3:21 pm

Steve Rowe wrote:Upper Yin
Bring the arms up and rest their weight onto your core.
Gently bow and connect the 3 bows of legs, spine and arms.
Connect with the energy and rest the mind and emotions on:
Patience
Kindness
Tolerance
Compassion


Lower Yin
Is the same apart from the arms being down in the same frame in front of the Dantien.

Upper Yang
In upper yin turn the hands over at the wrists and slightly cup them bowing the 3 bows more intensely connecting with the energy and resting the mind and emotions on:
Resolve
Determination
Courage
Power



Thank you for the text in general, and I very much like the explicit connection with the mind/emotions aspect !

Just to be sure, is the described position of the arms in Upper Yin in fact the familiar (but far from banal) 'holding the ball' ?
i.e. (image grabbed from the Web) :

Image

Thanks
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Re: Standing Neigong

Postby Steve Rowe on Thu Feb 16, 2017 12:42 am

Hi Giles - yes that is upper yin, I find that even beginners can get a direct experience of the energies between upper yin to yang and then returning to yin the softness is apparent.
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Re: Standing Neigong

Postby Giles on Thu Feb 16, 2017 3:04 am

Thank you, Steve ! :)
Do not make the mistake of giving up the near in order to seek the far.
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