by Scott P. Phillips on Fri Oct 09, 2009 7:22 pm
Thank you for all the love.
I love a good fight.
And I have poured myself a shot of whiskey.
First off let me say how much I admire the high level of discourse you have going here. People are making statements and backing them up with references and reasoned experience.
For me, this is a moral fight. Be forewarned, if you publish a book about Chinese martial arts history and you don't know what you are talking about, expect to feel the cold steel of my typepad.
Tom, Josh and a few others raised the idea that perhaps Rovere was not trying to write a book about history, and thus his book shouldn't be judged on this basis. That's a good defense, however, the very first paragraph of the book reads:
"Throughout Chinese History, vast numbers of books have been written on every aspect of human life. Unfortunately, only a small percentage of them have been translated into Western languages. Because of this many misconceptions regarding Chinese culture are promulgated in the West, both wittingly and unwittingly. Even the most superficial of readings of Chinese literature would dispel these fictions, but the language barrier has blocked the Western reader.
In no field is this sad state of affairs more apparent than in the history of Chinese martial arts." (from the Forward p. xv)
Then we have on page. xxvii, two pages titled "Objective of the Book," in which the original author of the manual, Huang Bo Nian, drops this piece of historic revisionism:
"All of the bayonet methods [in the book] derive from famous ancient and current spear experts. These techniques all come from years of practice, teaching, and practical combat experience. If you practice with a bayonet, you will increase your efficiency."
During the Boxer Uprising (1900) the one Chinese fighting force that was even capable of putting up a feeble resistance to American, Japanese, French, Russian, and British troops, was a force of 10,000 men who had been trained and drilled by Western advisers, they were Western style troops. The Bayonet training shown in this book came from two generations of Western teachers. Heck, Chang Kai-shek was a Methodist who studied in Military Science in Communist Moscow!
The martial artists of this time were caught up in a swirl of martial prowess and humiliation. They were trying to defend themselves from attacks on the value of martial arts. The publication of "pure" military fighting manuals, which claimed an ancient pedigree, were part of their feeble defense.
The truth is, Chinese culture does not fit in boxes.
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As for my African Bagua Videos 1 & 2. I have changed my opinion some in the last year, as you can see if you read posts in the Baguazhang or History categories. But the basic premise still stands. Africa and China have much in common religiously, and there is a meaningful parallel between African martial dances and Chinese martial arts.
Chinese martial arts is a theatrical performing religious tradition, interwoven with ritual healing, exorcism, and trance-possession which can actually be used for fighting. A religious-dance culture can be found in Africa which has these same attributes.
Prior to the 20th Century there may have been some part of China, or some Chinese military force somewhere, in which pure martial arts were practiced. It's possible. Nearly all Chinese scholarship in the 20th Century has pursued this line of reasoning. China had the highest literacy rate of any country in the world for 2000 years, yet almost nothing written about pure martial arts. They have mined the storehouses of knowledge digging everywhere for scrolls and of the few they have found, even some of those are fakes.
It's time to give up on that idea. Martial arts, Opera, Religion, and healing arts have all suffered great losses because of it. The truth may hurt, but the richness of Daoist, martial, ritual theater is worth trying to recover. And you guys have a role to play in that.
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As for my "Pure Internal," video, I would have thought that the part criticizing long and short power would have been the controversial part. Is shaking really that controversial? I'd be surprised if any famous master disagreed. Perhaps my wild eyed display deserves some constructive criticism, or a humorous video response. I welcome it.
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Naturally, all of your criticisms are appropriate. I took a dig at Rovere's credentials and that was barbaric of me. (What was he teaching those UN soldiers? How to say please and thank you to Hezbollah? Excuse me if I have a little contempt for the UN.) Shame on me. Shame. Shame.
Still, reading his book one might wonder if he has the 10,000 hours of Xingyi practice most of us would consider minimum for a teacher.
Blind Sage said, "Read [Scott's] bio, he's about performance.... well that and apparently showing the rest of us how we don't really understand IMA, while smiling and wishing us a happy day." Thank you for reading my bio, it was the most respectful thing you could have done-- I feel so....understood.
I have now finished the whiskey.