Bhassler wrote:One thing I find interesting (about this discussion, not the link I posted) is the differentiation of the process from the context-- as can be seen by the multiple effective methods presented here, the two are not one and the same. I'm curious as to how much of each is necessary. Context without process is abuse. Process without context lacks reliability. I know the appropriate amount of each will vary between individuals and activities (context matters very little in solving mathematical equations, but matters greatly in personal relationships, for example). An understanding of each and the role it plays in one's training (or life) might offer some interesting possibilities for expansion and growth in areas inclusive of but not limited to MA and combatives.
My personal context is that I love exploring movement , and I really enjoy using sparring as a metaphor for watching my habitual patterns to conflict. The people that I train with all have a serious meditation background, and therefore have a common interest in exploring the reactions of the mind. My current training is tailored to them specifically and would have to be presented quite differently to someone who walked in off the street.
Doc Stier wrote:I find some of what has been presented here to be either overly dependent on conscious analysis and correction or overly dependent on potentially abusive and unnecessarily negative mind games. For those who advocate the latter method, I wonder whether
you might also be manipulated in the same way by someone who is able to accurately assess
your psychological triggers and
your emotional attachments? Is anyone among us totally immune to such motivating influences?
I submit that the man who has nothing left to lose may be the possible exception, but fortunately such individuals are rare, and make far better friends than enemies!
Doc
As Shooter has mentioned I don't think such a process would be possible without first creating a sense of genuine caring within the group and subjecting the group leader to the same process that we've discussed. I personally need to be reminded when I'm being an asshole or if I'm getting into a power trip, even if it's at a subliminal level. This rawness of emotional vulnerability amongst the group members is what avoids personality cults, and allows the group leader to guide the process based upon the collective interests of the group rather than forcing his/her own agenda upon it.
Doc Stier wrote:I find some of what has been presented here to be either overly dependent on conscious analysis and correction
The way I train is 90% based upon maintaining structure, smooth breath, a still mind and fluid movement. This base mainly comes out of the Ichuan I've learnt under forum member WalkTheTorque. I don't really teach technique, as I find any technique engages the mind too much and removes the learner from what is actually happening in that moment of time. I show how to remove structure in someone else whilst maintaining your own structure. It is principal based in the way that many trainers are working already, separating the skills of balance breaking, grips and trips (in the throwing realm), and allowing the student to put the variations together in real time under pressure.
What I'm doing a little differently is to use safe sparring or intense exercise to get someone have a reaction. Now because most of my group members have been meditating regularly for 5+ years the idea of a reaction is really different from most people. For me a reaction is a removal of stillness from the natural state of the mind. This fluctuation of the mind is registered somewhere in the body
before it blossoms into a true emotional reaction. Through the process of touch sparring your partner can often feel you reacting before you are consciously aware that you're having a reaction. By bringing awareness to this "near conscious" reaction and having your partner point it out, you are presencing a level of consciousness that you previously couldn't feel. Students are directed to maintain their breath, structure and movement whilst also holding awareness of this new level of consciousness. It feels like opening into a reaction instead of closing into it. Over time this fluctuation will subside from the gentle pressure of awareness and another will arise and the process begins anew.
So what I'm finding
really interesting (to bring this bucking horse of a topic back on course) is how quickly people learn genuine sparring skills with this method. Because reactions are caught before they are felt, there is zero stress in the class and a general feeling of focused play, so people are in an optimum state of learning for a whole two hour block. Students don't shy away from strikes or close their eyes because these reactions are tells that the training is going too quickly for them, and the drill is reduced in complexity until it's at a level that they can cope with. They know they can call "Stop!" at any time, and this gives them the courage to step into more complex sparring drills through simple curiosity. Because they are fully present to the moment and unafraid they can capitalise on any mistakes made by their training partner, step in with full structure and execute a strike or throw on the half beat.
My premise is that
any fluctuation of the mind prevents you from seeing what is truly happening in the moment. If a reaction is present you'll be trying to force the situation into something other than what it is, by either being too aggressive or defensive, and there will be more tension that what is required for the completion of technique. I'm also extending that premise by proposing that exploring reactions back to their source one can change the global landscape of consciousness, and since this skill carries over into one's daily life, one can become less reactive over time through the gentle presencing of progressively deeper levels of consciousness.
This is the current solution that I'm experimenting with and I could be totally wrong.