Hakkesho---since this is internet and it is difficult to get a feel of each other let me state that if you and I were discussing this it would be over, fish head stew and a beer in one my favorite restaurants in Cleveland, Bo Long [Bao Long]. I don't want to sound overly pedantic and intellectually poised---this is just an interesting take.
Tu TzongrenTu Tzongren from Taipeh, Taiwan learned many different martial arts as a youth. In the age of17 he learned Yang style taijiquan. Later he learned Chen style taijiquan form Master Du Yuzhi. Together with Wang Jiaxing, Li Haochen and Tsao Delin he became an official successor of Master Du Yuzhi.
His thirst for knowledge for Chen taijiquan lead him to Chenjiagou (birthplace of taijiquan), where he practices Dalaojia and Daxinjia (old and new style of the large frame) with Chen Xiaoxing since 1992 Tu Tzongren, who is an official representative of the Chenjiagou Taijiquan in Taiwan, is also experienced in chinese acupuncture for many years now
http://www.die-pagode.de/HTML%20englisc ... achers.htmFrankly, I am not sure, at this time, Master Tu Tzongren would be respresentative of Master Du's flavor.
Let me also be quite honest, even about myself---basically I know the frameworks from Du Yu Ze and Wong Meng Bi through the eyes of Liu Yun Qiao and Tony Yang. When we say there is baji in the Chen's taiji we practice we do not literally put baji postures in.
In our line, without the da qiang training of baji, the baji frames have little or no baji flavor---so our jibengong training i.e. stance work, heng haa breathing, da qiang training, nei gong, and believe it or not, our push hands comes out of the baji foundation. So in no way are we experts in Chen's taiji nor should anyone in my school under Tony Yang make such claims.
It is this energy that gets expressed in the Chen structure---without this training, and it requires substantial time beyond the beginners level, no baji flavor will be seen in the forms---it might be something else but not whatever baji flavor is.
I am also a bit overly sensitive to the charge we put baji into everything---I hear it about our praying mantis, especially our bagua, our taiji--under Tony Yang, I have been with him since 1988, the systems are taught distinctively separate and not mixed---so yes much of our jiben gong is of a baji orientation but long before students get deep enough into baji they are also trained in some of the jiben gong of say praying mantis---
I think baji sets a very good foundation for the practice of Chen's taiji but for real refinement and expertise, one would have to train under a Chen lineage holder or students with indepth knowledge of the system. Years ago, someone in the line did a study of all the jings between baji and Chen's taijiquan---they all overlap but there are a few that are different from Chen.
Cheers with a smile and big gulp of beer while we tear into the fish head and dou fu. LOL