So seeing all the recent hooplah regarding politics, economics and the present situation in general here on OTT...I thought this article
http://www.dieoff.org/page193.htm on the principle of maximum power, could be of potential interest to all with even an cursory interest in the human condition.
Oh, and don't be put off by the name of the site...it is in fact a real treasuretrove of really well-written and well-researched articles...no, really
EDIT:
Here, a small teaser:
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In his 1968 classic, THE TRAGEDY OF THE COMMONS, [[22]] Garrett Hardin illustrates why the why communities everywhere are headed for tragedy -- it's because freedom in the commons brings ruin to all:
Visualize a pasture as a system that is open to everyone. The carrying capacity of this pasture is 10 animals. Ten herdsmen are each grazing an animal to fatten up for market. In other words, the 10 animals are now consuming all the grass that the pasture can produce.
Harry (one of the herdsmen) will add one more animal to the pasture if he can make a profit. He subtracts the original cost of the new animal from the expected sales price of the fattened animal and then considers the cost of the food. Adding one more animal will mean less food for each of the present animals, but since Harry only has only 1/10 of the herd, he has to pay only 1/10 of the cost. Harry decides to "exploit" (make the best use of) the commons, so he adds an animal and takes a profit.
Shrinking profit margins force the other herdsmen either to go out of business or add more animals too. This process of mutual exploitation continues until overgrazing and erosion destroy the pasture system, and all the herdsmen are driven out of business.
Most importantly, Hardin illustrates the critical flaw of freedom in the commons: all participants must agree to conserve the commons, but any one can force the destruction of the commons. Although Hardin describes exploitation by humans in an unregulated public pasture, his commons and "grass" principle fit our entire society.
So-called "private property" is inextricably part of our commons because it is part of our life support and social systems. Owners alter the emergent properties of our life support and social systems when they alter their land to "make a profit" -- cover land with corn or concrete.
Neighborhoods, cities and states are commons in the sense that no one is denied entry. Anyone may enter and lay claim to the common resources. One can see "profits" as a commons when any number of corporations -- from anywhere in the world -- and drive down profits by competing with local businesses for customers.
One can see "wages" as commons when any number of workers -- from anywhere in the world -- can enter our community and drive down wages by competing with local workers for jobs. People themselves even become commons when exploited by others. Everywhere one looks, one sees the tragedy. There is no technological solution to the problem of the commons, but governments can act to limit access to the commons, at which time they are no longer commons.
In the private-money based political system we have in America, everything (including people) becomes the commons because money is political power, and all political decisions are reduced to economic ones. In other words, we have no political system, only an economic system -- everything for sale. Thus, America is one big commons that will be exploited until it is destroyed.
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